Monday, November 16, 2015

Nov 15, 2015 Sermon: "Repent--Change Your Mind"


Stephen Baldwin
NT: Mark 1.15b

            We Christians have such a long history that we sometimes have very short memories.  Case in point: repentance.  When we talk about repentance, we usually think about repenting of our sins or turning from our sins, right?  Except that’s not what it means Biblically.  Sometimes our long history leads us to have a very short memory. 
            In the New Testament, repentance means “changing your mind.”  When Jesus calls on the disciples to repent and believe the Good News, he is challenging them to see the world with fresh eyes!  To turn their expectations and assumptions upside down, allowing them to change their minds to the things they think they always knew. 
            If you turned on your radio or television while getting ready for church this morning, you probably encountered an evangelist.  If you encountered an evangelist on a Sunday morning, they probably talked about repentance.  If they talked about repentance, they probably tried to convince you of the need to turn from your sin.  I grew up in a church which taught us the same thing, but I repented!  I changed my mind when I learned what Biblical repentance actually means.  The problem is that we Christians have such a long history we often have short memories.   
  There’s a new movement rapidly gaining popularity in Christian circles.  It’s called the “I am a Christian” movement, and it’s often found on social media and even in local pulpits.  Its basis is a short and sweet affirmation of faith which goes like this: “I am a Christian.  You can ridicule me.  You can torture me.  You can kill me.  BUT YOU CAN’T CHANGE MY MIND.”    Let me say that one more time so you can wrap your mind around it.  “I am a Christian.  You can ridicule me.  You can torture me.  You can kill me.  BUT YOU CAN’T CHANGE MY MIND.”
The folks who say it find it awfully comforting.  It’s as if they drop an anchor and are happy to stay right there…forever.  On one hand, I admire folks who see the world so clearly.  That is a gift, which many of us do not possess.  On the other hand, we Christians have such a long history that we sometimes have very short memories. 
Jesus calls us to repentance, which means he expects us to change our minds.  He expects us to grow.  He expects us to learn.  He expects that somewhere between our failures and our accomplishments we will experience the transforming of our mind…and we might actually change our mind about things, because we haven’t always had it all figured out. 
            I was reminded of that this week when looking at the bare trees behind my office.  When the leaves fall, they expose a world which has been hidden from us for two seasons.  Last winter we trimmed those trees, making large cuts in the branches.  And just below where the branches had been cut off, dozens of new limbs sprouted in every direction.  Change isn’t always easy, but it does lead to new life. 
            I suspect the reason so many folks feel drawn to the “YOU CANNOT CHANGE MY MIND” camp is because we live in a rapidly-changing world.  The speed with which the world moves these days has accelerated quickly, and that leaves us yearning for the comfort of an anchor. 
            But we Christians have such a long history we sometimes have very short memories.  Jesus never promised an anchor.  Never promised stability.  Never promised comfort.  He actually promised the opposite.  Wars and rumors of war.  Confusion and chaos.  He called these things the birth pangs.  Signs that the kingdom is indeed coming.  We experienced such signs this week in Paris.  Signs of the end as some are saying?  No, signs of the birth pangs, as Jesus called them.  Signs that humanity still can’t quite get it right.  With our capacity for great good also comes the capacity for tremendous evil, and we unfortunately see the signs of that far too often.  A dear friend of mine and Kerry’s from college lives in Paris and was in the area of the concert which was attacked Friday night.  She made it home safely, but Saturday she was absolutely shaken to her core. 
            People are asking, “How can God allow this?  What should people of faith do?”  In a word, repent.  See the world as God sees it.  Grieve with a broken heart when tragedy strikes.  Then do everything in your power to make your life and the lives of those around you count.  And for goodness sake, please do not retreat to the comfortable seclusion of a certainty which does not exist.  I know we all want answers, but sometimes there are no answers.  Sometimes the only thing we can do is repent.  Change our mind.  Learn something new.  Grow. 
            This week I watched a video called, “Advice to Your Future Self.”  A seven year old tells a six year old, “Training wheels are for babies.  Just let go already.” 
            A nine year old tells an eight year old, “Find out your babysitter’s weakness. Then use it against them!” 
            A nineteen year old tells an eighteen year old, “Go easy on the makeup.  You’re prettier than you think. “
            A 25 year old tells a 22 year old, “Credit cards are not worth the trouble they cause later.” 
            A 35 year old tells a 30 year old, “Losing your job can be a blessing in disguise.”
            A 47 year old tells a 37 year old, “Stop caring so much about what people think.  They’re not thinking about you at all.”
            A 63 year old tells a 53 year old, “It’s never too late to try something new.” 
            An 80 year old tells a 75 year old, “Spend all your money.  Otherwise, your kids will do it for you.”
            And finally, a 95 year old tells anyone who’s listening, “Don’t listen to anybody’s advice. Nobody knows what in the world they’re doing.” 
            We all want the security of certainty.  But the hard truth is that it simply does not exist.  We must repent all the time.  We must learn.  We must grow.  We must face new challenges.  We must fail.  We must grieve.  We must get back up.  We must struggle.  We may not have any idea what we’re doing, but at least we know the Good News—that God abides.  Even if we forget, God abides.  Amen. 
             

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