Monday, January 11, 2016

Jane 3, 2016 Sermon: "Rascals & Refugees"

Stephen Baldwin
OT: Isaiah 60.1-6
NT: Matthew 2.1-12
Rascals & Refugees 

            Does anyone here have a birthday that falls right after Christmas?  Bless your heart.  You get lost in the shuffle, don’t you?  But take heart; you’re in good company.  Between Christmas and New Year’s, poor old Epiphany always gets lost in the shuffle.  Epi-phi-what, you say?   Exactly. 
            Sort of like Clark Griswold’s “Jelly of the Month Club” certificate fell between the seats of the delivery driver’s van, Epiphany falls between the cracks most years.  It comes and goes without many people noticing.  If you have a fancy calendar, it will tell you that Epiphany falls on Jan 6…which is in the middle of the week this year…which means this year it would fall through the cracks…again.  So we’re focusing on Epiphany today. 
            Epiphany means appearance, as in the appearance of the sun at dawn or the appearance of God in this world.  It’s not hard to see, then, why we celebrate Epiphany now, when the son of God, the light of the world, is born to a broken world by the light of a bright star shining in the east.  Just like the magi, our job as followers of Christ is to witness.  See his light and tell everyone about it.  
            But as soon as he was born, his light was shadowed by a great darkness.  As today’s reading from Matthew told, King Herod tried to kill him.  Why?  Why did a little baby boy frighten him so?  For the same reason most men are scared; Herod felt threatened.  People said this child would one day be king.  Herod was king.  And everybody knows you can’t have two kings.  Something’s got to give. 
            Herod called together the star watchers to try and determine where the child was born.  He said he wanted to pay his respects, and if you believe that then you should be the general manager for the new Olive Garden going in Ronceverte this year.  For as much as you would like to believe an Olive Garden is coming to town, you know that’s not likely.  Doug Hylton is good, but we all have limits.  As much as people wanted to believe Herod would pay his respects, they knew better.  Herod wanted to find the child so he could kill him.
            The magi did as they were told and used their training as star watchers.  They found the child, paid their respects, and offered gifts.  But instead of sending word to Herod with the child’s location, they ran.  Never to return.  For they knew better. 
             When the time had come for a report from the magi, all Herod heard was crickets.  When he decided the magi betrayed him, he lost it.  He ordered his soldiers to kill every child in and around Bethlehem, where the magi had gone, to ensure that the one people said would be king would not live to see that day.  And they did. 
It was a slaughter, and I cannot begin to imagine what those families faced when their children were taken from them for no reason at all.  Herod was a merciless tyrant who would stop at nothing to preserve his own power, even if it meant slaughtering children.  Such evil makes me sick to my stomach. 
            But Mary and Joseph were not among the grieving families.  They didn’t have time.  Having been warned by an angel, they packed their things and hit the road with the baby boy.  They left the only home they had ever known, with an infant under threat of death, and traveled some 200 miles on foot headed for Egypt.  In so doing, Mary, Joseph, and Jesus were refugees--forced from their homeland by political violence, seeking refuge from the kindness of strangers in a foreign land.  Eventually, Herod died and they returned to Israel, but not to Bethlehem.  They were still too scared.  Herod’s loyalists might still want to finish the job.  So they made their home with the baby in a new place, Nazareth. 
            Why am I telling you such a sad story amidst the afterglow of Christmas and the joy of the new year?  Because God knows what it’s like to be the one who falls through the cracks.  It happened to God’s son, and it happens to all of us at some point in our lives.  And even when our culture is rejoicing, perhaps especially when our culture is rejoicing, there are people living between the cracks.  People who need God’s love.      
Six weeks ago, there was much talk about refugees and whether or not our state and nation should accept them.  Unfortunately, that too has fallen through the cracks.  Fifty million people in the world today, half of whom are children, live as refugees without a homeland, much less a home.  We forget as quickly as we become outraged.  I simply remind you, on this Epiphany in the wake of Christmas, that Jesus, Mary, and Joseph were once refugees fleeing a brutal dictator.  They survived thanks to the kindness of good strangers willing to help them. 
             Have you ever been at the mercy of strangers?  I have, and nothing is more humbling.  Receiving kindness from someone who owes you absolutely nothing may be the most powerful thing I’ve ever experienced.  It compels you to want to give it back to others.  That’s why Christians tell the Epiphany story every year at this time. 
            We may not be refugees, but we all know what it’s like to fall between the cracks.  In overwhelming debt.  In broken relationships.  In battling illnesses.  In mourning.  God provides refuge especially for those who have fallen through the cracks.  Because God has experienced it in the person of the baby boy. 
            Today we celebrate the child’s epiphany.  His appearance to a world at war with itself, a world where good people fall through the cracks.  And we remember that God’s appearance illuminates all those shadows and all those cracks.  We do not know what awaits us this year, but we know that no matter what we face, God will be with us.  May God make an epiphany to you when you need God the most.  Amen.   

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